When
we think about Hanukkah, we see it as a conflict between the Hellenists and the
traditionalists. The Hellenists sympathized with the Seleucids, exercised in
the nude in their gymnasia, and followed their culture and language to qualify
as young Greek ephebes, or soldier-
gentlemen. The young priests neglected their Temple duties and went off to the
gymnasium and some even reversed their circumcision so as not to appear too
Jewish. The Second Book of Maccabees
is horrified at this (4:14 ff), and we do not sympathize with the youngsters,
because the Seleucids also introduced pagan sacrifices into the Temple and
tried to make the Jews adopt these practices. Matityahu was the first to refuse
openly to do so, and when the Greek officer came to Modi’in and ordered
Matityahu, as the local leader, to make the sacrifice and eat the entrails, he
refused and, when another Jew rushed forward to carry out the order, Matityahu
killed him and the officer and fled into the countryside with his five sons.
Thus started the revolt of the Maccabees as recorded in the first book of that
name. Matityahu and his sons are the heroes of Hanukkah. But the Hellenists were also Jews.
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Discovering our biblical heritages and our spiritual roots.
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