Skip to main content

Did God Curse Adam, Eve, or Something Else?

 


I closed my previous email with Yahweh cursing the snake and then turning his attention to Eve. Before I continue with the story, I want to pause and point out some things you must keep in mind as the story continues.

 

The commandment Yahweh gave Adam stated that “in the day you eat of the forbidden fruit dying you will die.” The Hebrew phrase translated “dying you will die” does not mean “you will fall over dead,” it means “the process of dying will begin.” Adam ate the forbidden fruit, and that process began.

 

The first act of justice in the Bible happened when Yahweh asked Adam if he had eaten the forbidden fruit. He questioned Adam and listened to his answer. He questioned Eve and listened to her answer. He cursed the snake. Now Yahweh is going to reveal the consequences of their actions, beginning with Eve.

 

1. I will greatly multiply your hardship, pain and suffering in general. Her life is going to change dramatically from what it has been. Yahweh doesn’t reveal specifically what those changes will be, but He describes three things she has not experienced yet.

 

2. I will greatly multiply your pregnancies. Because Adam ate the forbidden fruit, not Eve, the process of dying has begun. New lives are required to replace the lives of Adam and Eve when they die, if mankind is to survive.

 

3. In hardship, pain and suffering you shall bring forth children. This is related to her functions as a mother and Adam’s functions as a father. It is not connected to childbirth, but to process of raising children. Keep this mind as you read the stories of their children – Cain, Abel and Seth.  

 

4. Your desire shall be to your man. Eve’s desire for the forbidden fruit exceeded her desire for Adam. Yahweh’s words are correcting that situation.

 

5. He shall rule with you. At the beginning of this story, we were told that Adam and Eve will be tested to see whether they will “act together.” Instead they acted as individuals and did things that harmed their own lives. Yahweh’s words are correcting that situation.

 

Be sure to note that Eve was not cursed. Numbers 2, 3, 4 and 5 are directly related to God’s blessing of the humans in the first story. The man and woman are equal to and adequate for each other in every way, but they have specific functions related to their genders that are related to reproducing and raising children.

 

Now Yahweh turns His attention to Adam. The first thing Yahweh does is state the offense Adam committed – “You listened to the voice of your woman and ate fruit of the tree I commanded you, “you shall not eat.” Next Adam learns the consequences of his actions.

 

1. Cursed is the ground because of you. Be sure to note that the ground is cursed, not Adam.

 

2. By hardship, pain and suffering you shall eat of it all the days of your life. Adam’s life changed just like Eve’s.

 

3. The ground will grow thorns and thistles for you. In response to the curse, Adam will have to deal thorns and thistles among the plants he requires for food.

 

4. You shall eat the plants of the field and by the sweat of your face you shall eat bread. Adam and Eve’s new diet will include food that had previously been the food of animals.

 

5. You shall return to the ground from which you were taken, because you are dirt and to dirt you shall return. Adam now knows that his destiny is to return to the ground from which he was taken and that is somewhere outside of and west of the Garden.

 

Adam and Eve stood before Yahweh and heard His words together. At that point in time, they had no way of knowing what those words meant or how dramatically their lives would change. I will continue the story in my next email.

 

Please Help By Making a Year-End Donation

 

Every year we ask our readers to help fund our work in the new year. We do not include advertisements in our emails or require subscriptions for people to receive these educational emails. We are funded by donations from individuals who value these emails. Your help is greatly appreciated.

 

Click Here to Donate Online or mail your donation to:

 

Biblical Heritage Center

PO Box 714

Cleburne, TX 76033-0714

 

Shalom and Thank You!

Jim Myers

 

● Donate ● Subscribe ● “Like” Us on Facebook

 


Comments

Popular posts from this blog

Why did they lay their coats at Saul's feet?

The witnesses, laying their coats at the feet of Saul, were the men that would cast the first stones at Stephen in Acts 7. Why did they all lay their coats at Saul’s feet? The Talmud contains a very interesting account of the act of stoning that may provide the answer. “When the trial was over, they take him [the condemned person] out to be stoned. The place of stoning was at a distance from the court, as it is said, ‘Take out the one who has cursed.’ [i] A man stands at the entrance of the court; in his hand is a signaling flag [Hebrew   sudarin = sudar , ‘scarf, sweater’]. A horseman was stationed far away but within sight of him. If one [of the judges] says, ‘I have something [more] to say in his favor,’ he [the signaler] waves the   sudarin , and the horseman runs and stops them [from stoning him]. Even if [the condemned person] himself says, ‘I have something to say in my favor,’ they bring him back, even four of five times, only provided that there is some substance to...

The Moment the Humans Created Shame in the Garden in Eden

For readers of most English translations, this is a story about two naked people who didn’t know they were naked until they ate the forbidden fruit . The reason God told them to not eat that fruit was because he didn’t want them to know they were naked or he was testing their obedience to him . As I pointed out in earlier emails, the serpent wasn’t Satan and this was not a battle between God and Satan over the souls of all people who will ever live. So what did the original author of the story want his readers to learn? Continue to read at - https://mailchi.mp/3e270c10e81d/the-moment-the-humans-created-shame-in-the-garden-in-eden

The Parable of the Lost Coin

The Parable of the Lost Coin is found in Luke 15.8-10. Or what woman, having ten drachmas, if she would lose one drachma, does not light a lamp and sweep the house and seek resolutely until she finds? Our previous study was about a man that owned 100 sheep, not a poor shepherd. This parable is about a woman who has ten drachmas (silver coins) – she is by no means a marginal, outcast, or poor woman . She’s not only relatively well-off, she has a house. Luke 15 confirms what we know from other sources: women in Judea have access to their own funds – they are hardly the poorest of the poor . All four Gospels , in various ways, describe interactions Yeshua, the Jewish Jesus , had with women. So, a parable about a woman would have appealed to his female followers. Continue reading at - https://mailchi.mp/5d167f8aef1f/the-parable-of-the-lost-coin