Skip to main content

Creating a Vision for Good and a Good Government


The powers of mind, spirit, and body with which we have been created, and which we use in religion and politics, belong to us simply because of who we are. Simply by coming into being as a human we have them. We have the right to keep these powers permanently – that’s what the words “endowed by the Creator” mean in the Declaration of Independence.

Any effort to take these powers away from someone
is an effort to rob him of his fundamental human property.

This leads us to the two of most challenging questions Americans have ever faced.

1. How is it that we come into being as humans in the first place?

2. And how is it that we come not merely to have these powers of mind, spirit, and body but also to have a right to them?

In the Declaration of Independence these questions, in turn, lead us straight back to the Creator.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights . . . That to secure these rights, Governments are instituted among men . . . .

The answers to the questions above are the same in the Declaration of Independence – “The Creator.” Science provides two answers – DNA and governments. Having “a right to them” and actually “having them” are two very different things. According to the Declaration of Independence – “governments are instituted among men to secure rights.” Science agrees with that answer.

In order for a government to be established by men, they must share a common vision about two things -- the kind of government they want and the definition of “good.” Below is the kind of government the writers of the Declaration of Independence had in mind:

1. A government that pursues the common good.

2. A government that cultivates and protects the rule of law.

3. A government that protects the sovereignty of the people.

4. A government that encourages material prosperity and growth.

5. A government that provides access to justice, security, and peace for the citizens.

If you read my email, The Creator’s Vision and Values for Humanity, you probably noticed similarities between the words of Genesis 1 and those of the Declaration of Independence. Both visions rest upon the meaning of one word – good. That is one of the most important words in English, as are its equivalents in other languages.

The Hebrew word TOV is the word translated “good” in Genesis.

Actions that protect and preserve lives, make lives more functional
and increase the quality of life are TOV – “good for life!”

We created the TOV Center to promote TOV as a universal standard for defining good and measuring human actions. I encourage you to adopt and incorporate the TOV Standard in your life and your decisions.

Thank you for reading this. Please share and discuss it with others.

May your life be blessed with an abundance of TOV,
Jim Myers

☼ Help fund future emails like this one! Click Here to Donate.

☼ Subscribe to this Mail List so you won’t miss future emails. It is FREE! Click Here.


☼ Visit the BHC website and you will find much more! Click Here.

SOURCE:
● Our Declaration: A Reading of the Declaration of Independence in Defense of Equality by Danielle Allen © 2014l Liveright Publishing Corporation, New York, NY; pp. 174, 247.

Comments

Popular posts from this blog

Why did they lay their coats at Saul's feet?

The witnesses, laying their coats at the feet of Saul, were the men that would cast the first stones at Stephen in Acts 7. Why did they all lay their coats at Saul’s feet? The Talmud contains a very interesting account of the act of stoning that may provide the answer. “When the trial was over, they take him [the condemned person] out to be stoned. The place of stoning was at a distance from the court, as it is said, ‘Take out the one who has cursed.’ [i] A man stands at the entrance of the court; in his hand is a signaling flag [Hebrew   sudarin = sudar , ‘scarf, sweater’]. A horseman was stationed far away but within sight of him. If one [of the judges] says, ‘I have something [more] to say in his favor,’ he [the signaler] waves the   sudarin , and the horseman runs and stops them [from stoning him]. Even if [the condemned person] himself says, ‘I have something to say in my favor,’ they bring him back, even four of five times, only provided that there is some substance to what he

Are Saul and Paul the Same Person?

There has always been some confusion over whether Saul and Paul is the same person. The confusion begins in the Book of Acts. ● “Then Barnabas departed for Tarsus to seek Saul . . . he brought him to Antioch . . . for a whole year they taught a great many people. And the disciples were first called ‘ Christians ’ in Antioch .” ( Acts 11:25-26 ) ● “ Then Agrippa said to Paul , `You almost persuade me to become a Christian .’” ( Acts 26:28) ● “ Then Saul , who also  is called   Paul . . . ” ( Acts 13:9a ) Based on the three verses above, we would assume they are references to the same person – but is he the Paul we read about in the Epistles? The name “ Saul ” doesn’t appear in the Epistles. In order to answer that question we must examine the stories of the “ conversion experiences ” of Saul in Acts and Paul in Galatians . Pay close attention to the time periods and places mentioned in both accounts. Saul’s experience is found in Acts 9 and it took

Rabbi Stephen S. Wise’s Sermon at Synagogue on Jewish Jesus Causes a Storm

http://en.wikipedia.org/wiki/Stephen_Samuel_Wise#/media/File:Stephen_Samuel_Wise.jpg Rabbi Stephen S. Wise gave this sermon in late December 1925 and it set off a storm of protests in Jewish communities.  Before you read the article, it is important for you to be aware of some of the accomplishments of Rabbi Wise. ● a founder of the New York Federation of Zionist Societies in 1897 ● first vice-president of the   Oregon State Conference of Charities and Correction in 1902 ● appointed Commissioner of Child Labor for the State of Oregon in 1903 ● co-founded the National Association for the Advancement of Colored People (NAACP) ● founding of American Jewish Congress (AJCongress) in 1918 ● founded the   Jewish Institute of Religion, an educational center in New York City  in 1922 ● founding president of the World Jewish Congress in 1936 (created to fight Nazism) ● co-chair of the American Zionist Emergency Council in WWII ● held press conference