Skip to main content

Humans: Created to Have Dominion By Acting Together to Do Good



Then God blessed them, and God said to them,
“Be fruitful and multiply; fill the earth and subdue it;
have dominion over the fish of the sea, over the birds of the air,
and over every living thing that moves on the earth.”
(1769 King James Version Genesis 1:28)

The English word “dominion” is associated with two other meanings -- “to tread on” and “to rule.” All three English words are “power” words.  

The Creator empowered the two humans to have power
over every living thing that moves on the earth.

But, The Hebrew & Aramaic Lexicon of the Old Testament, Volume 3 (p. 1190) contains a very important note about the Hebrew word translated “dominion”:

The basic meaning of the verb is not to rule;
the word actually denotes the traveling around of the shepherd with his flock.

Read the rest of this educational email at --

Comments

Popular posts from this blog

Why did they lay their coats at Saul's feet?

The witnesses, laying their coats at the feet of Saul, were the men that would cast the first stones at Stephen in Acts 7. Why did they all lay their coats at Saul’s feet? The Talmud contains a very interesting account of the act of stoning that may provide the answer. “When the trial was over, they take him [the condemned person] out to be stoned. The place of stoning was at a distance from the court, as it is said, ‘Take out the one who has cursed.’ [i] A man stands at the entrance of the court; in his hand is a signaling flag [Hebrew   sudarin = sudar , ‘scarf, sweater’]. A horseman was stationed far away but within sight of him. If one [of the judges] says, ‘I have something [more] to say in his favor,’ he [the signaler] waves the   sudarin , and the horseman runs and stops them [from stoning him]. Even if [the condemned person] himself says, ‘I have something to say in my favor,’ they bring him back, even four of five times, only provided that there is some substance to...

The Moment the Humans Created Shame in the Garden in Eden

For readers of most English translations, this is a story about two naked people who didn’t know they were naked until they ate the forbidden fruit . The reason God told them to not eat that fruit was because he didn’t want them to know they were naked or he was testing their obedience to him . As I pointed out in earlier emails, the serpent wasn’t Satan and this was not a battle between God and Satan over the souls of all people who will ever live. So what did the original author of the story want his readers to learn? Continue to read at - https://mailchi.mp/3e270c10e81d/the-moment-the-humans-created-shame-in-the-garden-in-eden

The Parable of the Lost Coin

The Parable of the Lost Coin is found in Luke 15.8-10. Or what woman, having ten drachmas, if she would lose one drachma, does not light a lamp and sweep the house and seek resolutely until she finds? Our previous study was about a man that owned 100 sheep, not a poor shepherd. This parable is about a woman who has ten drachmas (silver coins) – she is by no means a marginal, outcast, or poor woman . She’s not only relatively well-off, she has a house. Luke 15 confirms what we know from other sources: women in Judea have access to their own funds – they are hardly the poorest of the poor . All four Gospels , in various ways, describe interactions Yeshua, the Jewish Jesus , had with women. So, a parable about a woman would have appealed to his female followers. Continue reading at - https://mailchi.mp/5d167f8aef1f/the-parable-of-the-lost-coin