Yeshua’s Traumatized Society

Yeshua was born into a society traumatized by violence. His life was framed by revolts. The uprisings after Herod’s death occurred in the year of his birth, and he was brought up in the hamlet of Nazareth, only a few miles from Sepphoris, which Varus had razed to the ground; the peasants’ strike against Caligula would occur just ten years after his death.

During his lifetime, Galilee was governed by Herod Antipas, who financed an expensive building program by imposing heavy taxes on his Galilean subjects. Failure to pay was punished by foreclosure and confiscation of land, and this revenue swelled the huge estates of the Herodian aristocrats.  When they lost their land, some peasants were forced into banditry, while others — Yeshua’s father, the carpenter Joseph, perhaps, among them — turned to menial labor: artisans were often failed peasants.

The crowds who thronged around Yeshua in Galilee were hungry, distressed, and sick. In his parables we see a society split between the very rich and the very poor: people who are desperate for loans; peasants who are heavily indebted; and the dispossessed who have to hire themselves out as day laborers. In Yeshua’s mission, therefore, politics and religion were inseparable.¹

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¹ (Source: Fields of Blood: Religion and the History of Violence by Karen Armstrong © 2014; Anchor Books; New York, NY; pp. 135-136, 138)