Surprising
archaeological finds are breaking new ground in our understanding of Jesus’s
time—and the revolution he launched 2,000 years ago. The Gospels say that Jesus
taught and “proclaimed the good news” in synagogues “throughout all Galilee.”
But despite decades of digging in the towns Jesus visited, no early
first-century synagogue had ever been found. For historians, this was not
a serious problem. Galilean Jews were a week’s walk from Jerusalem, close
enough for regular pilgrimages to Herod the Great’s magnificent temple,
Judaism’s central house of worship. Galileans, mostly poor peasants and
fishermen, had neither the need nor the funds for some local spinoff.
Synagogues, as we understand them today, did not appear anywhere in great
numbers until several hundred years later. If there were any in Galilee in
Jesus’s day, they were perhaps just ordinary houses that doubled as meeting
places for local Jews. Some scholars argued that the “synagogues” in the New
Testament were nothing more than anachronisms slipped in by the Gospels’
authors, who were writing outside Galilee decades after Jesus’s death.
But as Avshalom-Gorni stood at the edge of the pit, studying the arrangement of benches along the walls, she could no longer deny it: They’d found a synagogue from the time of Jesus, in the hometown of Mary Magdalene. Though big enough for just 200 people, it was, for its time and place, opulent. It had a mosaic floor; frescoes in pleasing geometries of red, yellow and blue; separate chambers for public Torah readings, private study and storage of the scrolls; a bowl outside for the ritual washing of hands. Read the complete article at -- http://www.smithsonianmag.com/history/unearthing-world-jesus-180957515/?no-ist
But as Avshalom-Gorni stood at the edge of the pit, studying the arrangement of benches along the walls, she could no longer deny it: They’d found a synagogue from the time of Jesus, in the hometown of Mary Magdalene. Though big enough for just 200 people, it was, for its time and place, opulent. It had a mosaic floor; frescoes in pleasing geometries of red, yellow and blue; separate chambers for public Torah readings, private study and storage of the scrolls; a bowl outside for the ritual washing of hands. Read the complete article at -- http://www.smithsonianmag.com/history/unearthing-world-jesus-180957515/?no-ist
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