Skip to main content

Christians in the Holy Land: Don’t Call Us Arabs

Long identified as part of the country’s minority Arab population, Israel’s Christian community has recently begun asserting its own unique identity—one that is deeply tied to the Jewish State of Israel. Meet the Arameans. When Israeli Prime Minister Benjamin Netanyahu strode into a banquet hall in the northern Galilee town of Upper Nazareth on a mid-December evening in 2014, approximately 1,000 people rose to their feet and gave Netanyahu a standing ovation. Was this typical election-year enthusiasm? It was enthusiastic for sure. But it was hardly typical. The crowd consisted of Arabic-speaking Christians who insist that they are not Arabs. Instead, they consider themselves “Arameans,” and the event, hosted by the Forum for Christian Enlistment in the Israel Defense Forces, was a Christmastime coming-out party for a community that is celebrating a recent Israeli decision to legally recognize their old-new identity. Read complete article at -- http://www.thetower.org/article/christians-in-the-holy-land-dont-call-us-arabs/


Comments

Popular posts from this blog

Why did they lay their coats at Saul's feet?

The witnesses, laying their coats at the feet of Saul, were the men that would cast the first stones at Stephen in Acts 7. Why did they all lay their coats at Saul’s feet? The Talmud contains a very interesting account of the act of stoning that may provide the answer. “When the trial was over, they take him [the condemned person] out to be stoned. The place of stoning was at a distance from the court, as it is said, ‘Take out the one who has cursed.’ [i] A man stands at the entrance of the court; in his hand is a signaling flag [Hebrew   sudarin = sudar , ‘scarf, sweater’]. A horseman was stationed far away but within sight of him. If one [of the judges] says, ‘I have something [more] to say in his favor,’ he [the signaler] waves the   sudarin , and the horseman runs and stops them [from stoning him]. Even if [the condemned person] himself says, ‘I have something to say in my favor,’ they bring him back, even four of five times, only provided that there is some substance to...

The Moment the Humans Created Shame in the Garden in Eden

For readers of most English translations, this is a story about two naked people who didn’t know they were naked until they ate the forbidden fruit . The reason God told them to not eat that fruit was because he didn’t want them to know they were naked or he was testing their obedience to him . As I pointed out in earlier emails, the serpent wasn’t Satan and this was not a battle between God and Satan over the souls of all people who will ever live. So what did the original author of the story want his readers to learn? Continue to read at - https://mailchi.mp/3e270c10e81d/the-moment-the-humans-created-shame-in-the-garden-in-eden

Are Saul and Paul the Same Person?

There has always been some confusion over whether Saul and Paul is the same person. The confusion begins in the Book of Acts. ● “Then Barnabas departed for Tarsus to seek Saul . . . he brought him to Antioch . . . for a whole year they taught a great many people. And the disciples were first called ‘ Christians ’ in Antioch .” ( Acts 11:25-26 ) ● “ Then Agrippa said to Paul , `You almost persuade me to become a Christian .’” ( Acts 26:28) ● “ Then Saul , who also  is called   Paul . . . ” ( Acts 13:9a ) Based on the three verses above, we would assume they are references to the same person – but is he the Paul we read about in the Epistles? The name “ Saul ” doesn’t appear in the Epistles. In order to answer that question we must examine the stories of the “ conversion experiences ” of Saul in Acts and Paul in Galatians . Pay close attention to the time periods and places mentioned in both accounts. Saul’s experience is found in Acts 9 and...