Skip to main content

4,000-year-old Sumerian King List Still Puzzles Historians After More Than a Century of Research

Out of the many incredible artefacts that have been recovered from sites in Iraq where flourishing Sumerian cities once stood, few have been more intriguing that the Sumerian King List, an ancient manuscript originally recorded in the Sumerian language, listing kings of Sumer (ancient southern Iraq) from Sumerian and neighboring dynasties, their supposed reign lengths, and the locations of “official” kingship. What makes this artefact so unique is the fact that the list blends apparently mythical pre-dynastic rulers with historical rulers who are known to have existed. 

The first fragment of this rare and unique text, a 4,000-year-old cuneiform tablet, was found in the early 1900s by German-American scholar Hermann Hilprecht at the site of ancient Nippur and published in 1906.  Since Hilprecht’s discovery, at least 18 other exemplars of the king’s list have been found, most of them dating from the second half of the Isin dynasty (c. 2017-1794 BCE.).  No two of these documents are identical. However, there is enough common material in all versions of the list to make it clear that they are derived from a single, “ideal” account of Sumerian history.

Among all the examples of the Sumerian King List, the Weld-Blundell prism in the Ashmolean Museum cuneiform collection in Oxford represents the most extensive version as well as the most complete copy of the King List. The 8-inch-high prism contains four sides with two columns on each side. It is believed that it originally had a wooden spindle going through its centre so that it could be rotated and read on all four sides. It lists rulers from the antediluvian (“before the flood”) dynasties to the fourteenth ruler of the Isin dynasty (ca. 1763–1753 BC).

The list is of immense value because it reflects very old traditions while at the same time providing an important chronological framework relating to the different periods of kingship in Sumeria, and even demonstrates remarkable parallels to accounts in Genesis.

See picture & read the complete article at -- http://www.theepochtimes.com/n3/773358-sumerian-king-list-still-puzzles-historians-after-more-than-a-century-of-research/

Comments

Popular posts from this blog

Why did they lay their coats at Saul's feet?

The witnesses, laying their coats at the feet of Saul, were the men that would cast the first stones at Stephen in Acts 7. Why did they all lay their coats at Saul’s feet? The Talmud contains a very interesting account of the act of stoning that may provide the answer. “When the trial was over, they take him [the condemned person] out to be stoned. The place of stoning was at a distance from the court, as it is said, ‘Take out the one who has cursed.’ [i] A man stands at the entrance of the court; in his hand is a signaling flag [Hebrew   sudarin = sudar , ‘scarf, sweater’]. A horseman was stationed far away but within sight of him. If one [of the judges] says, ‘I have something [more] to say in his favor,’ he [the signaler] waves the   sudarin , and the horseman runs and stops them [from stoning him]. Even if [the condemned person] himself says, ‘I have something to say in my favor,’ they bring him back, even four of five times, only provided that there is some substance to...

Are Saul and Paul the Same Person?

There has always been some confusion over whether Saul and Paul is the same person. The confusion begins in the Book of Acts. ● “Then Barnabas departed for Tarsus to seek Saul . . . he brought him to Antioch . . . for a whole year they taught a great many people. And the disciples were first called ‘ Christians ’ in Antioch .” ( Acts 11:25-26 ) ● “ Then Agrippa said to Paul , `You almost persuade me to become a Christian .’” ( Acts 26:28) ● “ Then Saul , who also  is called   Paul . . . ” ( Acts 13:9a ) Based on the three verses above, we would assume they are references to the same person – but is he the Paul we read about in the Epistles? The name “ Saul ” doesn’t appear in the Epistles. In order to answer that question we must examine the stories of the “ conversion experiences ” of Saul in Acts and Paul in Galatians . Pay close attention to the time periods and places mentioned in both accounts. Saul’s experience is found in Acts 9 and...

Light: The Creator’s Gift to the Entire Creation!

  Traditionally, this is called the “creation of light,” but in verses that follow, the Creator will speak again, but nothing will be created. Therefore, we shifted our focus to the Hebrew word translated “light.” The Hebrew word has two additional meanings, other than “light.” Continue reading at - http://mailchi.mp/6b8feacc4ba8/light-the-creators-gift-to-the-entire-creation