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What got Galileo in trouble?

In The Fabric of Reality, physicist David Deutsch equates knowledge with better explanations. Accurate predictions, he writes, are a byproduct of explanation and very important. But Deutsch insists that explanation is more crucial to understanding than prediction. He notes that the 17th century Catholic Church hierarchy okayed the publication of Galileo’s heliocentric theory because they welcomed its predictive benefits. What frosted them – and led to the famous heresy trial, conviction, and recantation – was Galileo’s contention that universal mathematical laws based on empirical observation had more explanatory power than Holy Scripture. That, not prediction, is what upset the Church hierarchy. (On Value and Values: Thinking Differently About We In An Age Of Me, by Douglas K. Smith © 2004, 2011; iUniverse, Inc., Bloomington, IN; p. 51)

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