The
Book of Acts is loaded with fascinating
information about the first generations of followers of Jesus after the
crucifixion known as the Early Church.
The amazing thing about this is that you never hear much of it in discussed
in church. So, I decided to write a series of blogs about some of the events
from Acts so others can enjoy and
learn from them too.
I
first became of this goldmine of information about 20 years ago when Dr. Ike
Tennison and I were invited to hold a Bible study by Vendyl Jones at meetings
held at his place in Arlington, Texas. Ike and I were doing research at that time
on the Jerusalem Council held about 50 CE, which is recorded in Acts 15. So we
decided to focus on it. Now I want you to keep in mind that we are talking
about only one chapter in Acts. For
the next six weeks we discussed that one chapter. Every now and then I run into
some of the people who attended that class and one thing they usually ask is – Have you found anything new in Acts 15
lately?
This
first study is about one verse that really caught me by surprise the first I
understood it. It is found in Acts 15:5 and below is a literal translation.
Some of the believing ones from the sect
of the Pharisees stood forth, saying, “It is necessary to circumcise them
(Gentiles) and charge them to keep the law of Moses.”
The
Greek word transliterated PEPISTEUKOTES
is a nominative plural masculine perfect active
participle and is translated “believing” above. The point made here is that
the “Christians” were “believing ones” and who belonged to “the sect of the
Pharisees.” F. F. Bruce addresses this translation in The Acts of the Apostles: Greek Text With Introduction and Commentary:
“These believing Pharisees would
probably be foremost among the “zealots for the law” of 21:20. A Pharisee
could add acceptance of Jesus as Messiah to his existing beliefs without
ceasing to be a Pharisee.”[1]
Now
here is the surprise! I know that most Christians and probably many Jews are
surprised to find that a Pharisee could continue to be a Pharisee, while at the
same time believe that Jesus is the Anointed One (Messiah, Christ). This caught
me by surprise, too; but what was even a bigger surprise was that they were
accepted by the apostles and other members of the Early Church at Jerusalem! In
other words, they were “Christians with a Pharisee BS,” which means they continued to hold the Pharisee Belief System.
What
do you think would happen at most churches if some members stood up and said
that all new members of the church should be required to be circumcised and to keep
the law of Moses? I imagine that this would ignite an interesting conversation,
don’t you?
Something
else that caught my attention was that this event took place over a decade
after Jesus was crucified. Think about you have been doing for the past 13 or
14 years. That is a long time, but even after that amount of time had passed,
some members of the Jerusalem church were still Pharisees who observed the law
of Moses. This means they continued to
keep Shabbat (Friday sunset to Saturday sunset), observe the Jewish holidays, participate
in Temple rituals, and circumcise their children – while they were also
Christians!
How
does that fit into your BS (belief system)? If it doesn’t, then maybe you need
to find out why? Don’t you think the apostles and members of the Early Church
might know a little more about what Jesus wanted? This made me want to find out
where my BS came from and why it wasn’t like those of the Early Church -- I did and I encountered a lot of other
surprises too!
If
you enjoyed this study and would like to hear more about the Book of Acts in a
series of studies like this one – let me know. Add a comment below or send me
an email at jim@biblicalheritage.org
Since
our work is completely funded by donations from individuals, please let me
encourage you to contribute and help us. Your gifts make what we do possible.
We have a tremendous amount of information that we want to get into your hands,
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Please
share this study with others. It is FREE. We want to help as many people as
possible to learn about their biblical heritages and discover the surprises too.
Shalom!
[1] The
Acts of the Apostles: Greek Text With Introduction and Commentary (3rd Edition), by F.
F. Bruce © 1990 by Wm. B. Eerdmans Publishing Co, Grand Rapids, MI; p. 334.
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