While doing some research today I came across the "Federalists No. 10" written by James Madison on Thursday, November 22, 1787. Madison warned his readers about the dangers of the formation of political parties and allowing them to become involved in government.
When the Constitution was written in 1787, the founders thought of political parties as "factions," acting only for their own selfish interests rather than the public good. The founders saw instances in history when factions resorted to assassination and civil war if they failed to get their way. The writers of the Constitution believed that political parties would play no formal role in the new government. The Constitution made no mention of them.
Even in electing the president, the founders assumed the absence of political parties. The Constitution established an Electoral College, which called for a small number of electors—elected or appointed in the states— to meet, deliberate, and choose the best person for president. The runner-up automatically would become the vice president. In 1788, George Washington won a large majority of electoral votes and became the nation’s first president. John Adams, who won the second highest number of electoral votes for president, became vice president. I think you will find Madison's comments very interesting.
"The latent causes of faction are thus sown in the nature of man; and we see them everywhere brought into different degrees of activity, according to the different circumstances of civil society.
A zeal for different opinions concerning religion, concerning government, and many other points, as well of speculation as of practice; an attachment to different leaders ambitiously contending for pre-eminence and power; or to persons of other descriptions whose fortunes have been interesting to the human passions, have, in turn, divided mankind into parties, inflamed them with mutual animosity, and rendered them much more disposed to vex and oppress each other than to co-operate for their common good. So strong is this propensity of mankind to fall into mutual animosities, that where no substantial occasion presents itself, the most frivolous and fanciful distinctions have been sufficient to kindle their unfriendly passions and excite their most violent conflicts.
But the most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society. Those who are creditors, and those who are debtors, fall under a like discrimination. A landed interest, a manufacturing interest, a mercantile interest, a moneyed interest, with many lesser interests, grow up of necessity in civilized nations, and divide them into different classes, actuated by different sentiments and views.
The regulation of these various and interfering interests forms the principal task of modern legislation, and involves the spirit of party and faction in the necessary and ordinary operations of the government.
No man is allowed to be a judge in his own cause, because his interest would certainly bias his judgment, and, not improbably, corrupt his integrity. With equal, nay with greater reason, a body of men are unfit to be both judges and parties at the same time; yet what are many of the most important acts of legislation, but so many judicial determinations, not indeed concerning the rights of single persons, but concerning the rights of large bodies of citizens?
And what are the different classes of legislators but advocates and parties to the causes which they determine? Is a law proposed concerning private debts? It is a question to which the creditors are parties on one side and the debtors on the other. Justice ought to hold the balance between them. Yet the parties are, and must be, themselves the judges; and the most numerous party, or, in other words, the most powerful faction must be expected to prevail.
Shall domestic manufactures be encouraged, and in what degree, by restrictions on foreign manufactures? are questions which would be differently decided by the landed and the manufacturing classes, and probably by neither with a sole regard to justice and the public good.
The apportionment of taxes on the various descriptions of property is an act which seems to require the most exact impartiality; yet there is, perhaps, no legislative act in which greater opportunity and temptation are given to a predominant party to trample on the rules of justice. Every shilling with which they overburden the inferior number, is a shilling saved to their own pockets.
It is in vain to say that enlightened statesmen will be able to adjust these clashing interests, and render them all subservient to the public good.
Enlightened statesmen will not always be at the helm. Nor, in many cases, can such an adjustment be made at all without taking into view indirect and remote considerations, which will rarely prevail over the immediate interest which one party may find in disregarding the rights of another or the good of the whole.
The inference to which we are brought is, that the causes of faction cannot be removed, and that relief is only to be sought in the means of controlling its effects."
Read the complete "Federalist No. 10" at --
Sounds like another Shekinah succubus channeled deviant.
ReplyDeleteSounds like another Shekinah succubus channeled deviant.
ReplyDeleteSounds like another Shekinah succubus channeled deviant.
ReplyDeleteSounds like another Shekinah succubus channeled deviant.
ReplyDeleteSounds like another Shekinah succubus channeled deviant.
ReplyDelete