Skip to main content

Beliefs About God in the Jewish Culture of Jesus

 


For the past two weeks I have been reviewing how belief models are made and used by the brain. Belief models are complex meme structures that consist of Identity Memes (names), Support Memes (other names), and Strategy Memes (actions to take when Identity Memes are recognized). Human brains generate realities from it belief models that people “experience as life.” Belief models are spread to others by narratives (stories). 

 

Narratives are to the brain what food is to the stomach.

They are the glue that holds members of collectives together.

 

In ancient cultures, the most important narratives were “Sacred Narratives.” Every culture has stories that define who they are and how they were created. Jesus was a member of the Jewish culture in Judea/Galilee in the first century CE. Below are comments about the role Jewish Sacred Narratives have played – and are still playing – in the lives of Jewish people. The first comments are from Rabbi Jonathan Sacks.

 

Jews have been scattered, dispersed and exiled. We never lost our identity. Why? Because at least once a year, on the festival of Passover, we told our story and we taught it to our children and we ate the unleavened bread of affliction and tasted the bitter herbs of slavery. So we never lost our identity.”[i]

 

David S. Ariel provides the following overview of their importance.

 

“Judaism is not a religion of fixed doctrines or dogmas but a complex system of evolving beliefs. Despite its diversity, there is an overarching rubric that unites Jews of every persuasion, from the most orthodox, liberal or secular. This rubric is what I call “sacred myths” . . . these sacred myths form the framework for the Jew’s ongoing search for personal meaning in his or her own life, the life of the Jewish community, and society at large . . . Sacred myths are articulations of our most deeply held beliefs that are not subject to verification for truth or falsehood. While the truth of these myths is valid and sacred for those who hold them, it does not necessarily follow that other people’s myths are false or wrong . . . To call the most cherished beliefs of a culture “myths” does not mean that they are fairy tales. Every culture presents its understanding of the world in the language of its own sacred myths which might not make sense to outsiders. Sacred myths of Judaism are the key to understanding the special nature of Jewish spirituality.”[ii]

 

Now let’s focus on Jewish beliefs about God.

 

The goal to be Jewish, for many, is to be a seeker of the unlimited ways in which God can be realized within their lives.

 

There are many in every generation of Jews that sees the same goal, but in their own way, and express it in the language of their own day.

 

What one generation calls “seeking God,” another might call “seeking transcendence.”

 

What one generation calls “covenant,” another might call “responsibility.”

 

What one generation refers to as “the divine image,’ another might call “human destiny.”

 

There is no one authoritative Jewish dogma of God.

 

There are some things about the conception of God all Jewish thinkers agree on.[iii]

 

In Jewish cultures beliefs about God are linked to the lives of people.

 

The great sacred narrative of the destiny of the Jewish people explains that the search for higher meaning animates every aspect of Jewish life.

 

It means to strive to recognize that all people are created in the divine image.

 

Spirituality is expressed by strengthening the divine image within ourself.[iv]

 

Our next step is to identify the Sacred Narratives and rituals Jesus and his Jewish audience held and practiced. I will continue this discussion in the next email.

 

Shalom,

Jim Myers

 

Subscribe to List & Receive these Email (FREE) by Clicking Here.

“Like” our Facebook Page by Clicking Here.

Donate and to Help Fund Our Work by Clicking Here.



[i] Rabbi Jonathan Sacks quote from a Youtube transcript.

[ii] What Do Jews Believe? The Spiritual Foundations of Judaism by David S. Ariel © 1995; Schocken Books, New York, NY; pp. 4-5.

[iii] What Do Jews Believe?; p. 13.

[iv] What Do Jews Believe?; pp. 251-252.


Comments

Popular posts from this blog

Why did they lay their coats at Saul's feet?

The witnesses, laying their coats at the feet of Saul, were the men that would cast the first stones at Stephen in Acts 7. Why did they all lay their coats at Saul’s feet? The Talmud contains a very interesting account of the act of stoning that may provide the answer. “When the trial was over, they take him [the condemned person] out to be stoned. The place of stoning was at a distance from the court, as it is said, ‘Take out the one who has cursed.’ [i] A man stands at the entrance of the court; in his hand is a signaling flag [Hebrew   sudarin = sudar , ‘scarf, sweater’]. A horseman was stationed far away but within sight of him. If one [of the judges] says, ‘I have something [more] to say in his favor,’ he [the signaler] waves the   sudarin , and the horseman runs and stops them [from stoning him]. Even if [the condemned person] himself says, ‘I have something to say in my favor,’ they bring him back, even four of five times, only provided that there is some substance to what he

Are Saul and Paul the Same Person?

There has always been some confusion over whether Saul and Paul is the same person. The confusion begins in the Book of Acts. ● “Then Barnabas departed for Tarsus to seek Saul . . . he brought him to Antioch . . . for a whole year they taught a great many people. And the disciples were first called ‘ Christians ’ in Antioch .” ( Acts 11:25-26 ) ● “ Then Agrippa said to Paul , `You almost persuade me to become a Christian .’” ( Acts 26:28) ● “ Then Saul , who also  is called   Paul . . . ” ( Acts 13:9a ) Based on the three verses above, we would assume they are references to the same person – but is he the Paul we read about in the Epistles? The name “ Saul ” doesn’t appear in the Epistles. In order to answer that question we must examine the stories of the “ conversion experiences ” of Saul in Acts and Paul in Galatians . Pay close attention to the time periods and places mentioned in both accounts. Saul’s experience is found in Acts 9 and it took

Rabbi Stephen S. Wise’s Sermon at Synagogue on Jewish Jesus Causes a Storm

http://en.wikipedia.org/wiki/Stephen_Samuel_Wise#/media/File:Stephen_Samuel_Wise.jpg Rabbi Stephen S. Wise gave this sermon in late December 1925 and it set off a storm of protests in Jewish communities.  Before you read the article, it is important for you to be aware of some of the accomplishments of Rabbi Wise. ● a founder of the New York Federation of Zionist Societies in 1897 ● first vice-president of the   Oregon State Conference of Charities and Correction in 1902 ● appointed Commissioner of Child Labor for the State of Oregon in 1903 ● co-founded the National Association for the Advancement of Colored People (NAACP) ● founding of American Jewish Congress (AJCongress) in 1918 ● founded the   Jewish Institute of Religion, an educational center in New York City  in 1922 ● founding president of the World Jewish Congress in 1936 (created to fight Nazism) ● co-chair of the American Zionist Emergency Council in WWII ● held press conference