The
three stories are found in Exodus 20:8-11, Exodus 34:21, and Deuteronomy 5:12-15.
Based on our work, we believe the order below reflects the order in which they
originally appeared.
Six days you shall
work, but on the Seventh Day you shall rest;
in plowing time and in
harvest you shall rest.
(Exodus 34:21)
The
meanings reflected in this version appear to be very straight forward. Notice
how the second story expands the commandment.
Remember the Shabbat Day, to keep it holy.
Six days you shall labor and do all your work,
but the Seventh Day is the Shabbat of Yahweh your God.
In it you shall do no work: you, nor your son, nor your daughter,
nor your male servant, nor your female servant, nor your cattle,
nor your stranger who is within your gates.
For in six days Yahweh made the heavens and the earth, the sea,
and all that is in them, and rested the Seventh Day.
Therefore,
Yahweh blessed the Shabbat Day and hallowed it.
(Exodus 20:8-11)
●
In front of the opening words of the first story, we find the words “Remember the Shabbat
Day, to keep it holy” in the second story.
●
After the word
“Seventh Day” in the first story, we find, “the Shabbat of Yahweh your God”
in the second story.
●
The second story
adds a list of people and animals that are not to work. Be sure to note
that “your wife” is not listed.
●
The second story
adds a reason that “Yahweh blessed the Shabbat and hallowed it.
For in six days Yahweh made the heavens and the earth, the sea,
and all that is in them, and rested the Seventh Day.
Now
let’s consider the third story.
Observe the Shabbat Day, to keep it holy,
as Yahweh your God commanded you.
Six days you shall labor and do all your work,
but the Seventh Day is the Shabbat of Yahweh your God.
In it you shall do no work: you, nor your son, nor your daughter,
nor your male servant, nor your female servant, nor your ox,
nor your donkey, nor any of your cattle, nor your stranger
who is within your gates, that your male servant and your
female servant may rest as well as you.
And remember that you were a slave in the land of Egypt,
and Yahweh your God brought you out from there by a mighty hand
and by an outstretched arm; therefore Yahweh your God commanded
you to keep the Shabbat Day.
(Deuteronomy 5:12-15)
When
we compare the second and third stories, we find these differences.
●
The second story
opens with “Remember the Shabbat Day,” while the
third opens with “Observe the Shabbat Day.”
●
The third story adds
– “Yahweh your God commanded you.”
●
The third story gives a different reason they are to remember the Shabbat Day –
“you were a
slave in the land of Egypt, and Yahweh your God brought you out from there by a
mighty hand and by an outstretched arm.”
●
After that reason,
this story repeats -- “Yahweh your God commanded you.”
In our opinion the
three stories represent three different time periods in which the words were
written.
●
The first story
reflects the period at the beginning of the Exodus journey when Moses received
the two stone tablets.
●
The second story
reflects the reflects the end of the Exodus journey before the Israelites
entered the Promised Land.
●
The third story
reflects the period after the Northern Tribes of Israel had been defeated by
the Assyrians, but while the First Temple is still standing in Jerusalem.
Keep in mind those
are opinions based on our studies, but the differences in
the stories are FACTS. They are points that we will explore
and discuss in future emails. Thank you for reading this educational email. Please
share and discuss it with others.
Jim Myers
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