Skip to main content

Three Different Stories About the Ten Commandments in the Bible


 One thing Judaism and Christianity both value is The Ten Commandments. But did you know there are three stories about the Ten Commandments in the Bible -- and they have important differences? Today, I am going to focus on the commandment related to Day Seven.

 

The three stories are found in Exodus 20:8-11, Exodus 34:21, and Deuteronomy 5:12-15. Based on our work, we believe the order below reflects the order in which they originally appeared.

 

Six days you shall work, but on the Seventh Day you shall rest;

in plowing time and in harvest you shall rest.

(Exodus 34:21)

 

The meanings reflected in this version appear to be very straight forward. Notice how the second story expands the commandment.

 

Remember the Shabbat Day, to keep it holy.

Six days you shall labor and do all your work,

but the Seventh Day is the Shabbat of Yahweh your God.

In it you shall do no work: you, nor your son, nor your daughter,

nor your male servant, nor your female servant, nor your cattle,

nor your stranger who is within your gates.

For in six days Yahweh made the heavens and the earth, the sea,

and all that is in them, and rested the Seventh Day. Therefore,

Yahweh blessed the Shabbat Day and hallowed it.

(Exodus 20:8-11)

 

● In front of the opening words of the first story, we find the words “Remember the Shabbat Day, to keep it holy” in the second story.

 

After the word “Seventh Day” in the first story, we find, “the Shabbat of Yahweh your God” in the second story.

 

The second story adds a list of people and animals that are not to work. Be sure to note that “your wife” is not listed.

 

The second story adds a reason that “Yahweh blessed the Shabbat and hallowed it.

 

For in six days Yahweh made the heavens and the earth, the sea,

and all that is in them, and rested the Seventh Day.

 

Now let’s consider the third story.

 

Observe the Shabbat Day, to keep it holy,

as Yahweh your God commanded you.

Six days you shall labor and do all your work,

but the Seventh Day is the Shabbat of Yahweh your God.

In it you shall do no work: you, nor your son, nor your daughter,

nor your male servant, nor your female servant, nor your ox,

nor your donkey, nor any of your cattle, nor your stranger

who is within your gates, that your male servant and your

female servant may rest as well as you.

And remember that you were a slave in the land of Egypt,

and Yahweh your God brought you out from there by a mighty hand

and by an outstretched arm; therefore Yahweh your God commanded

you to keep the Shabbat Day.

(Deuteronomy 5:12-15)

 

When we compare the second and third stories, we find these differences.

 

The second story opens with “Remember the Shabbat Day,” while the third opens with “Observe the Shabbat Day.

 

The third story adds – “Yahweh your God commanded you.”

 

● The third story gives a different reason they are to remember the Shabbat Day – “you were a slave in the land of Egypt, and Yahweh your God brought you out from there by a mighty hand and by an outstretched arm.”

 

After that reason, this story repeats -- “Yahweh your God commanded you.”

 

In our opinion the three stories represent three different time periods in which the words were written.

 

The first story reflects the period at the beginning of the Exodus journey when Moses received the two stone tablets.

 

The second story reflects the reflects the end of the Exodus journey before the Israelites entered the Promised Land.

 

The third story reflects the period after the Northern Tribes of Israel had been defeated by the Assyrians, but while the First Temple is still standing in Jerusalem.

 

Keep in mind those are opinions based on our studies, but the differences in the stories are FACTS. They are points that we will explore and discuss in future emails. Thank you for reading this educational email. Please share and discuss it with others.

 

Shalom,

Jim Myers

 

☼ Donate and help us provide much more information! Click Here to Donate.

 

☼ Like the BHC Facebook page so more people will explore. Click Here.


Visit the BHC website to see previous emails and other information. 
Click Here.

 

☼ Subscribe so you will not miss future emails. Click Here.

 

Contact Us reply@biblicalheritage.org or use contact form Click Here.



Comments

Popular posts from this blog

Why did they lay their coats at Saul's feet?

The witnesses, laying their coats at the feet of Saul, were the men that would cast the first stones at Stephen in Acts 7. Why did they all lay their coats at Saul’s feet? The Talmud contains a very interesting account of the act of stoning that may provide the answer. “When the trial was over, they take him [the condemned person] out to be stoned. The place of stoning was at a distance from the court, as it is said, ‘Take out the one who has cursed.’ [i] A man stands at the entrance of the court; in his hand is a signaling flag [Hebrew   sudarin = sudar , ‘scarf, sweater’]. A horseman was stationed far away but within sight of him. If one [of the judges] says, ‘I have something [more] to say in his favor,’ he [the signaler] waves the   sudarin , and the horseman runs and stops them [from stoning him]. Even if [the condemned person] himself says, ‘I have something to say in my favor,’ they bring him back, even four of five times, only provided that there is some substance to...

Are Saul and Paul the Same Person?

There has always been some confusion over whether Saul and Paul is the same person. The confusion begins in the Book of Acts. ● “Then Barnabas departed for Tarsus to seek Saul . . . he brought him to Antioch . . . for a whole year they taught a great many people. And the disciples were first called ‘ Christians ’ in Antioch .” ( Acts 11:25-26 ) ● “ Then Agrippa said to Paul , `You almost persuade me to become a Christian .’” ( Acts 26:28) ● “ Then Saul , who also  is called   Paul . . . ” ( Acts 13:9a ) Based on the three verses above, we would assume they are references to the same person – but is he the Paul we read about in the Epistles? The name “ Saul ” doesn’t appear in the Epistles. In order to answer that question we must examine the stories of the “ conversion experiences ” of Saul in Acts and Paul in Galatians . Pay close attention to the time periods and places mentioned in both accounts. Saul’s experience is found in Acts 9 and...

Light: The Creator’s Gift to the Entire Creation!

  Traditionally, this is called the “creation of light,” but in verses that follow, the Creator will speak again, but nothing will be created. Therefore, we shifted our focus to the Hebrew word translated “light.” The Hebrew word has two additional meanings, other than “light.” Continue reading at - http://mailchi.mp/6b8feacc4ba8/light-the-creators-gift-to-the-entire-creation