Skip to main content

What would humans be without the image of God?


This is the first blog in a series I call “A Radical New Understanding of Humans.” Why is it important for 21st century Americans to understand what humans are? It is because that our view affects and influences everything we do – and everyone else’s view affects and influences what they do.

Humans are social creatures and that means from conception to the disposal of the body humans are dependent on other the actions of humans. In most of the “good” and “bad” things humans experience in life, they are the result of actions of other humans. So, individual and cultural understandings of “what humans are” and “why humans do what they do” are very important.

In many cases, “understandings of what humans are” is related to “understandings of what gods are.” Conflicts over gods and their relationships to human have been major factors in the rise and fall of nations, as well as the types of governments that exist and the quality of life those that are governed experience.

If your understanding of gods and humans is linked to the book of Genesis, it probably includes the belief that “humans are created in the image of God.” But, it is a fact that Christian and Jewish religions have very different “understandings of God.” Rabbi Abraham Joshua Heschel, one of the leading Jewish theologians and philosophers of the 20th century, provides insights that are very relevant to this topic.  

In many religions, man is regarded as an image of a god. Yet the meaning of such regard depends on the meaning of the god whom man resembles. If the god is regarded as a man magnified, if the gods are conceived of in the image of man, then such regard tells us little about the nature and destiny of man. Where God is one among many gods, where the word “divine” is used as mere hyperbolic expression, where the difference between God and man is but a difference in degree, then an expression such as the divine image of man is equal in meaning to the idea of the supreme in man.

It is only in the light of what the biblical man thinks of God, namely a Being who created heaven and earth, the God of absolute justice and compassion, the master of nature and history who transcends nature and history, that the idea of man having been created in the image of God refers to the supreme mystery of man, of his nature and existence.

Leaders of Jewish and Christian religions have been arguing about those differences for almost two-thousand years now – and the belief gap between them has widened not decreased. So, I propose that we take a different approach by asking a different question -- “What would humans be without the image of God’”?

The answer to that question was very important to Ezra and his group of scribes that produced the first Torah scroll in Babylon in the fifth century BCE. They were descendants of the Jewish captives taken to Babylon after the First Temple in Jerusalem was destroyed in 586 BCE. Their answer is found in the activities that take place on the Sixth Day of Creation.

I will continue this study in the next blog in this series on “A Radical New Understanding of Humans.” The next blog will be about the Sixth Day of Creation.

If you found this blog interesting and informative – and want to know when the second blog in this series “The Sixth Day of Creation” will be online -- please let us know by “Liking” the Biblical Heritage Center Facebook Page by clicking here. Also please share this blog with others and discuss it!


Comments

Popular posts from this blog

Why did they lay their coats at Saul's feet?

The witnesses, laying their coats at the feet of Saul, were the men that would cast the first stones at Stephen in Acts 7. Why did they all lay their coats at Saul’s feet? The Talmud contains a very interesting account of the act of stoning that may provide the answer. “When the trial was over, they take him [the condemned person] out to be stoned. The place of stoning was at a distance from the court, as it is said, ‘Take out the one who has cursed.’ [i] A man stands at the entrance of the court; in his hand is a signaling flag [Hebrew   sudarin = sudar , ‘scarf, sweater’]. A horseman was stationed far away but within sight of him. If one [of the judges] says, ‘I have something [more] to say in his favor,’ he [the signaler] waves the   sudarin , and the horseman runs and stops them [from stoning him]. Even if [the condemned person] himself says, ‘I have something to say in my favor,’ they bring him back, even four of five times, only provided that there is some substance to what he

Are Saul and Paul the Same Person?

There has always been some confusion over whether Saul and Paul is the same person. The confusion begins in the Book of Acts. ● “Then Barnabas departed for Tarsus to seek Saul . . . he brought him to Antioch . . . for a whole year they taught a great many people. And the disciples were first called ‘ Christians ’ in Antioch .” ( Acts 11:25-26 ) ● “ Then Agrippa said to Paul , `You almost persuade me to become a Christian .’” ( Acts 26:28) ● “ Then Saul , who also  is called   Paul . . . ” ( Acts 13:9a ) Based on the three verses above, we would assume they are references to the same person – but is he the Paul we read about in the Epistles? The name “ Saul ” doesn’t appear in the Epistles. In order to answer that question we must examine the stories of the “ conversion experiences ” of Saul in Acts and Paul in Galatians . Pay close attention to the time periods and places mentioned in both accounts. Saul’s experience is found in Acts 9 and it took

Rabbi Stephen S. Wise’s Sermon at Synagogue on Jewish Jesus Causes a Storm

http://en.wikipedia.org/wiki/Stephen_Samuel_Wise#/media/File:Stephen_Samuel_Wise.jpg Rabbi Stephen S. Wise gave this sermon in late December 1925 and it set off a storm of protests in Jewish communities.  Before you read the article, it is important for you to be aware of some of the accomplishments of Rabbi Wise. ● a founder of the New York Federation of Zionist Societies in 1897 ● first vice-president of the   Oregon State Conference of Charities and Correction in 1902 ● appointed Commissioner of Child Labor for the State of Oregon in 1903 ● co-founded the National Association for the Advancement of Colored People (NAACP) ● founding of American Jewish Congress (AJCongress) in 1918 ● founded the   Jewish Institute of Religion, an educational center in New York City  in 1922 ● founding president of the World Jewish Congress in 1936 (created to fight Nazism) ● co-chair of the American Zionist Emergency Council in WWII ● held press conference