Skip to main content

TOV Isn't a Secret


TOV describes something that is beautiful and pleasing to the Creator’s eyes because it protects life, preserves life, makes life more functional and improves the quality.

TOV isn’t a secret. It is definitely a universal value. What would happen if members of the following religions made these their highest values and top priorities?

● You shall love your neighbor as yourself. (Judaism - Leviticus 19:18)

● What is hateful to you, do not to your fellow man. This is the law: all the rest is commentary. (Judaism - Talmud, Shabbat 31a)

● Therefore all things whatsoever you would that men should do to you, do even so to them – for this is the law and the prophets. (Christianity - Matthew 7:12)

● And as you would that men should do to you, do also to them likewise. (Christianity - Luke 6:31)

● And don't do what you hate. (Christianity - Gospel of Thomas 6)

● None of you [truly] believes until he wishes for his brother what he wishes for himself. (Islam - Number 13 of Imam "Al-Nawawi's Forty Hadiths)

● A state that is not pleasing or delightful to me, how could I inflict that upon another? (Buddhism - Samyutta NIkaya v. 353)

● Hurt not others in ways that you yourself would find hurtful. (Buddhism - Udana-Varga 5:18)

● This is the sum of Dharma [duty]: Do naught unto others which would cause you pain if done to you. (Brahmanism - Mahabharata, 5:1517)

● Regard your neighbor’s gain as your gain, and your neighbor’s loss as your own loss. (Taoism - Tai Shang Kan Yin P’ien)

● This is the sum of duty: do not do to others what would cause pain if done to you. (Hinduism - Mahabharata 5:1517)

● That nature alone is good which refrains from doing to another whatsoever is not good for itself. (Zoroastrianism - Dadisten-I-dinik, 94,5)

● Whatever is disagreeable to yourself do not do unto others. (Zoroastrianism - Shayast-na-Shayast 13:29 5)

● Do not do to others what you do not want them to do to you. (Confucianism - Analects 15:23)

● Tse-kung asked, 'Is there one word that can serve as a principle of conduct for life?' Confucius replied, 'It is the word 'shu' -- reciprocity. Do not impose on others what you yourself do not desire. (Confucianism - Doctrine of the Mean 13.3)

● Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence. (Confucianism - Mencius VII.A.4)

● Therefore, neither does he [a sage] cause violence to others nor does he make others do so. (Jainism - Acarangasutra 5.101-2)

● In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self. (Jainism - Lord Mahavira, 24th Tirthankara)

● A man should wander about treating all creatures as he himself would be treated. (Jainism - Sutrakritanga 1.11.33)

● And if thine eyes be turned towards justice, choose thou for thy neighbor that which thou choosest for thyself. (Bahá'í Faith - Epistle to the Son of the Wolf. 1)

What do you think?

Let us know if this was of value to you by going to our TOV Center Facebook Page and “Like It” -- click here.  Please tell others about the TOV Center and share our blogs.


Comments

Post a Comment

Popular posts from this blog

Why did they lay their coats at Saul's feet?

The witnesses, laying their coats at the feet of Saul, were the men that would cast the first stones at Stephen in Acts 7. Why did they all lay their coats at Saul’s feet? The Talmud contains a very interesting account of the act of stoning that may provide the answer. “When the trial was over, they take him [the condemned person] out to be stoned. The place of stoning was at a distance from the court, as it is said, ‘Take out the one who has cursed.’ [i] A man stands at the entrance of the court; in his hand is a signaling flag [Hebrew   sudarin = sudar , ‘scarf, sweater’]. A horseman was stationed far away but within sight of him. If one [of the judges] says, ‘I have something [more] to say in his favor,’ he [the signaler] waves the   sudarin , and the horseman runs and stops them [from stoning him]. Even if [the condemned person] himself says, ‘I have something to say in my favor,’ they bring him back, even four of five times, only provided that there is some substance to...
Post a Comment
Read more

Are Saul and Paul the Same Person?

There has always been some confusion over whether Saul and Paul is the same person. The confusion begins in the Book of Acts. ● “Then Barnabas departed for Tarsus to seek Saul . . . he brought him to Antioch . . . for a whole year they taught a great many people. And the disciples were first called ‘ Christians ’ in Antioch .” ( Acts 11:25-26 ) ● “ Then Agrippa said to Paul , `You almost persuade me to become a Christian .’” ( Acts 26:28) ● “ Then Saul , who also  is called   Paul . . . ” ( Acts 13:9a ) Based on the three verses above, we would assume they are references to the same person – but is he the Paul we read about in the Epistles? The name “ Saul ” doesn’t appear in the Epistles. In order to answer that question we must examine the stories of the “ conversion experiences ” of Saul in Acts and Paul in Galatians . Pay close attention to the time periods and places mentioned in both accounts. Saul’s experience is found in Acts 9 and...
Post a Comment
Read more

Light: The Creator’s Gift to the Entire Creation!

  Traditionally, this is called the “creation of light,” but in verses that follow, the Creator will speak again, but nothing will be created. Therefore, we shifted our focus to the Hebrew word translated “light.” The Hebrew word has two additional meanings, other than “light.” Continue reading at - http://mailchi.mp/6b8feacc4ba8/light-the-creators-gift-to-the-entire-creation
Post a Comment
Read more