Skip to main content

Is Greed Really the Only Answer?

You have probably noticed that, according to what we hear and read in the media, it seems that whatever the problem facing Americans today is, it can be solved if we throw more money at it – political, economic, medical, educational, military, energy, etc. All we need is more money and all of our problems would be solved. If you look at the way the US Money Supply is expanding, from about six trillion in 2001 to over 14 trillion in 2007, and you believe that more money is all we need -- then we should not have many problems left.

Dr. Robert Jensen is a professor in the School of Journalism at the University of Texas at Austin. His latest book, Arguing For Our Lives: A User’s Guide to Constructive Dialog, is a must read for anyone that considers religion or politics an important part of life. Dr. Jensen addresses the question of whether greed is the only thing we can trust in to get people to do what is needed to solve many of today’s problems. Below are quotes from his book:

    “The concentration of wealth affects the distribution of power. In a nation where the top 1% of the population controls 35% of the wealth and the top 20% of the population controls 85% of the wealth, we can’t talk about political equality without talking about economic inequality. A crucial question is whether this distribution of wealth is consistent with anyone’s moral principles. A central question that is routinely ignored is: Are our economic and political systems compatible? . . . .

    “The most important argument about human nature made today is in the theory behind contemporary capitalism, the claim that the inequality in our system is in the best interest of everyone. Capitalism asserts that because we are greedy, self-interested animals, we must reward greedy, self-interested behavior to create a rational and efficient economic system. Such a system is so creative and productive, the argument goes, that we should accept the inequality that results.

    “Taken to an extreme, this view suggests this scheme is the essence of rationality itself: To be rational is to maximize one’s self-interest, especially in the acquisition of material goods and services. . . . We all are capable, of course, of being greedy and self-interested. And we also are capable of sacrificing for others, including for strangers. Competition is part of human nature, as is cooperation.”

Dr. Jensen includes an interview with Abe Osheroff, a lifelong political activist in his 90s, who reveals some very important insights.

    Robert Jensen: There are two different paths to go down here. One is to say to people, “Listen, I understand that you want all these material things, but if you put aside that greed there is something in the long run that will serve you better.” Or you could say, “I know you want these things, but you have to train yourself not to want them because they aren’t of any real value.” Which is politically more efficiency and more realistic?

    Abe Osheroff: You don’t have to get rid of the instinct for material things to do this. You begin to practice, to learn that it’s more rewarding to pursue a path that brings real love and affection. Everybody needs love. Everybody needs affection. Everybody needs validation. It’s a central problem of human life, and very few people really get those things . . . . When I faced this bribe, I discovered there was a part of me that wanted  the money, but luckily there was something that I wanted more of. . . And I can articulate that now, even if I couldn’t always:

    “The only thing in human life you can give away and not be left with less is love and affection. It is simple, but not everyone understands this. If I give you some of my money, I have less. But, if I give you love and affection, I don’t have less, I have more. It’s the only thing in human relations that is guaranteed to grow like that. I’ve learned that the hard way, and I still have things to learn about it. But that’s at the center of what I try to teach activists – the importance of the role of love.

    “So what should we value more than material comfort? Love and affection, respect and validation. . . There will always be also in the human community – sometimes on a larger scale and sometimes on a smaller scale – deep-seated resistance to greed as the dominant feature of life. Even without being political, people live that way, just out of being loving people.”

As I pointed out above, Dr. Jensen’s book, Arguing For Our Lives: A User’s Guide to Constructive Dialog, is a must read. For more info about it or to buy it go to – http://amzn.to/14lfwqu

Comments

Popular posts from this blog

Why did they lay their coats at Saul's feet?

The witnesses, laying their coats at the feet of Saul, were the men that would cast the first stones at Stephen in Acts 7. Why did they all lay their coats at Saul’s feet? The Talmud contains a very interesting account of the act of stoning that may provide the answer. “When the trial was over, they take him [the condemned person] out to be stoned. The place of stoning was at a distance from the court, as it is said, ‘Take out the one who has cursed.’ [i] A man stands at the entrance of the court; in his hand is a signaling flag [Hebrew   sudarin = sudar , ‘scarf, sweater’]. A horseman was stationed far away but within sight of him. If one [of the judges] says, ‘I have something [more] to say in his favor,’ he [the signaler] waves the   sudarin , and the horseman runs and stops them [from stoning him]. Even if [the condemned person] himself says, ‘I have something to say in my favor,’ they bring him back, even four of five times, only provided that there is some substance to...

Are Saul and Paul the Same Person?

There has always been some confusion over whether Saul and Paul is the same person. The confusion begins in the Book of Acts. ● “Then Barnabas departed for Tarsus to seek Saul . . . he brought him to Antioch . . . for a whole year they taught a great many people. And the disciples were first called ‘ Christians ’ in Antioch .” ( Acts 11:25-26 ) ● “ Then Agrippa said to Paul , `You almost persuade me to become a Christian .’” ( Acts 26:28) ● “ Then Saul , who also  is called   Paul . . . ” ( Acts 13:9a ) Based on the three verses above, we would assume they are references to the same person – but is he the Paul we read about in the Epistles? The name “ Saul ” doesn’t appear in the Epistles. In order to answer that question we must examine the stories of the “ conversion experiences ” of Saul in Acts and Paul in Galatians . Pay close attention to the time periods and places mentioned in both accounts. Saul’s experience is found in Acts 9 and...

Light: The Creator’s Gift to the Entire Creation!

  Traditionally, this is called the “creation of light,” but in verses that follow, the Creator will speak again, but nothing will be created. Therefore, we shifted our focus to the Hebrew word translated “light.” The Hebrew word has two additional meanings, other than “light.” Continue reading at - http://mailchi.mp/6b8feacc4ba8/light-the-creators-gift-to-the-entire-creation