Skip to main content

Who was the first Christ in the Bible?

Dr. Ike Tennison, president of the Biblical Heritage Center,  provides the answer for the question -- Who was the first Christ in the Bible?


A common assumption among people is that “Christ” was the last name of Jesus.  There is good reason for this assumption, since he was called “Jesus Christ” in the New Testament itself.  The more accurate phrase, however, is “Jesus the Christ”, because “Christ” is a title and not a name.

 The name Jesus is a succession of transliterations (i.e., simply converting the letters of one language into the equivalent letters of another language): English from Latin from Greek from Hebrew (see Matthew 1:21 and Luke 1:31 for the name).

Christ, on the other hand, is a transliteration of the Greek word christos into English.  The Greek word christos, a form of the Greek verb chrio that means "to pour," is a translation of the Hebrew word mashiach, from which we get the word "Messiah."  Both words, “Christ” and “Messiah”, mean "anointed" (i.e., the anointing oil was poured onto their heads).

Thus, “Jesus the Christ” means “Jesus the Anointed”.  In the history of the Hebrew people (Jesus was a Jew), those who were anointed included priests and kings.  This raises some questions: Why was Jesus anointed?  When was he anointed?  Who anointed him?  Who else was anointed in the history of the Hebrew people?  Who did the anointing?  How was anointing done?  For a description of the origin of the process, read Chapters 28 and 29 of Exodus.

And, this brings us to the question of this article, "Who was the first Christ of the Bible?"  The first Christ of the Bible was Aaron, the brother of Moses, who was anointed as a priest (Exodus 29:7). Another Christ (a priest) appears in Leviticus 4:5.  The first king to be anointed was Saul (I Samuel 9:16).  Thus, Aaron the Christ was the first priest to be so anointed, and Saul the Christ was the first king to be so anointed.

Comments

Popular posts from this blog

Why did they lay their coats at Saul's feet?

The witnesses, laying their coats at the feet of Saul, were the men that would cast the first stones at Stephen in Acts 7. Why did they all lay their coats at Saul’s feet? The Talmud contains a very interesting account of the act of stoning that may provide the answer. “When the trial was over, they take him [the condemned person] out to be stoned. The place of stoning was at a distance from the court, as it is said, ‘Take out the one who has cursed.’ [i] A man stands at the entrance of the court; in his hand is a signaling flag [Hebrew   sudarin = sudar , ‘scarf, sweater’]. A horseman was stationed far away but within sight of him. If one [of the judges] says, ‘I have something [more] to say in his favor,’ he [the signaler] waves the   sudarin , and the horseman runs and stops them [from stoning him]. Even if [the condemned person] himself says, ‘I have something to say in my favor,’ they bring him back, even four of five times, only provided that there is some substance to...

Are Saul and Paul the Same Person?

There has always been some confusion over whether Saul and Paul is the same person. The confusion begins in the Book of Acts. ● “Then Barnabas departed for Tarsus to seek Saul . . . he brought him to Antioch . . . for a whole year they taught a great many people. And the disciples were first called ‘ Christians ’ in Antioch .” ( Acts 11:25-26 ) ● “ Then Agrippa said to Paul , `You almost persuade me to become a Christian .’” ( Acts 26:28) ● “ Then Saul , who also  is called   Paul . . . ” ( Acts 13:9a ) Based on the three verses above, we would assume they are references to the same person – but is he the Paul we read about in the Epistles? The name “ Saul ” doesn’t appear in the Epistles. In order to answer that question we must examine the stories of the “ conversion experiences ” of Saul in Acts and Paul in Galatians . Pay close attention to the time periods and places mentioned in both accounts. Saul’s experience is found in Acts 9 and...

Light: The Creator’s Gift to the Entire Creation!

  Traditionally, this is called the “creation of light,” but in verses that follow, the Creator will speak again, but nothing will be created. Therefore, we shifted our focus to the Hebrew word translated “light.” The Hebrew word has two additional meanings, other than “light.” Continue reading at - http://mailchi.mp/6b8feacc4ba8/light-the-creators-gift-to-the-entire-creation